Wenig bekannte Fakten über Exodus.
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God elects Israel for salvation because the "sons of Israel" are "the firstborn son" of the God of Israel, descended through Shem and Abraham to the chosen line of Jacob whose name is changed to Israel. The goal of the divine plan rein Exodus is a return to humanity's state hinein Eden, so that God can dwell with the Israelites as he had with Adam and Eve through the Ark and Tabernacle, which together form a model of the universe; in later Abrahamic religions Israel becomes the guardian of God's plan for humanity, to bring "God's creation blessing to mankind" begun in Adam.[31]
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Although patent mythical elements are not so bekannt in Exodus as hinein Genesis, ancient legends may have an influence on the book's form or content: for example, the story of the infant Moses's salvation from the Nile is argued to be based on an earlier legend of king Sargon of Akkad, while the story of the parting of the Red Sea may trade on Mesopotamian creation mythology. Similarly, the Covenant Code (the law code rein Exodus 20:22–23:33) has some similarities in both content and structure with the Laws of Hammurabi.
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Some of the earliest evidence for Judahite traditions of the exodus is found in Psalm 78, which portrays the Exodus as beginning a history culminating in the building of the temple at Jerusalem. Pamela Barmash argues that the psalm is a polemic against the Northern Kingdom; as it fails to mention that kingdom's destruction in 722 BCE, she concludes that it must have been written before then.[67] The psalm's version of the Exodus contains some important differences from what is found in the Pentateuch: there is no mention of Moses, and the manna is described as "food of the mighty" rather than as bread in the wilderness.
He gives them their laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to conquer Canaan (the "Promised Boden"), which has earlier, according to the myth of Schöpfungsgeschichte, been promised to the "seed" of Abraham, the legendary patriarch of the Israelites.
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The exodus is rejected or assumed to be based on an Veranstaltung much different from the biblical account. On the other hand, there is not the widespread rejection of the biblical text as a historical source that one finds among the main minimalists. There are few, if any, maximalists (defined as those World health organization accept the biblical Lyrics unless it can be absolutely disproved) rein mainstream scholarship, only on the more fundamentalist fringes."
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The revelation of God on Sinai appears to have originally been a tradition unrelated to the Exodus.[74] Joel S. Baden notes that "[tRechte eckige klammerhe seams [between the Exodus and Wilderness traditions] stumm show: rein the narrative of Israel's rescue from Egypt there is little hint that they will Beryllium brought anywhere other than Canaan – yet they find themselves heading first, unexpectedly, and rein no obvious geographical check here order, to an obscure mountain.
Moses reunites with his brother Aaron and, returning to Egypt, convenes the Israelite elders, preparing them to go into the wilderness to worship God. Pharaoh refuses to release the Israelites from their work for the festival, and so God curses the Egyptians with ten terrible plagues, such as a river of blood, an outbreak of frogs, and the thick darkness. Moses is commanded by God to fix the spring month of Aviv at the head of the Hebrew calendar. The Israelites are to take a lamb on the 10th day of the month, sacrifice the lamb on the 14th day, daub its blood on their mezuzot—doorposts and lintels, and to observe the Passover meal that night, during the full moon.
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There is general agreement that the stories originally had nothing to do with the Jews.[85] Erich S. Gruen suggested that it may have been the Jews themselves that inserted themselves into Manetho's narrative, hinein which various negative actions from the point of view of the Egyptians, such as desecrating temples, are interpreted positively.[95]
[97] The fringes worn at the corners of traditional Jewish prayer shawls are described as a physical reminder of the obligation to observe the laws given at the climax of Exodus: "Look at it and recall all the commandments of the Lord" (Numbers).[98] The festivals associated with the Exodus began as agricultural and seasonal feasts but became completely subsumed into the Exodus narrative of Israel's deliverance from oppression at the hands of God.[97][99]